Tonight I went to my first-ever professional modern dance performance. The closest I usually come to enjoying choreographed dance is through cheesy movies like Step Up, and for me the words “modern dance” mostly just conjure up a vague image of limbs snaking and feet stomping.

I read a fair amount about modern dance as a kid, though. For a third-grade biography project, I gave a presentation on Katherine Dunham, who, according to Wikipedia, has been called “the matriarch and queen mother of black dance.” Around the same time, I read Andrea and Brian Pinkney’s picture-book biography of Alvin Ailey, who was inspired and influenced by Dunham and who became one of the most popular figures in modern American dance.

It was the Alvin Ailey Dance Company that I saw perform tonight, thanks to free tickets from Metro Mag. Before the show, I decided to read more about Ailey—I figured he was more complicated than a picture book. I learned that he had been an activist, and that he was involved for a time with socialist and pacifist agitator David McReynolds. I learned he prided himself on his company’s multiculturalism, and that he struggled with mental issues and a constant compulsion to prove himself in the face of racism. I also learned that Ailey died of AIDS, a fact he asked doctors not to tell his mother.    

When I saw the company was coming to town, I immediately thought of one illustration from the book, of Ailey’s major work Revelations. The story traces a through-line from Alvin singing spirituals and gospel songs like “Rock-A My Soul in the Bosom of Abraham” in church growing up to building his magnum opus around those very songs. Remembering the book’s vivid drawings of black dancers in colorful skirts and wide-brimmed hats, sashaying and waving fans, I was eager to see Revelations in person.

Sure enough, the triumphant last moments of the show made me shiver: It was the picture come to dynamic, fluid life. But for me, the moments of the show weighted with that significance—both what I’d read about Ailey and the larger themes of the history of black people in America—were the ones that stood out. I enjoyed parts of Revelations and the preceding pieces (especially a segment in Ohad Naharin’s Minus 16 where the dancers pulled a few audience members onstage for a lively round of cha-chaing), and I was impressed by the dancers’ grace and power, but I don’t think I could have written a real review of the show. It’s still an art I know virtually nothing about.

I’ve been thinking about dance lately, though. I write every week for MPLS.TV about Kickstarters I like, and I couldn’t resist donating to one for Aniccha Arts where the reward is a one-on-one lesson with the company’s choreographer. I may end up gulping, “Well, that was embarrassing, but at least it was a new experience,” but I’m intrigued to express something physically besides “I have a butt, and I want you to dance on it” or “I really enjoy the music of Blackstreet.” I’m looking forward to giving it a whirl.

365musicproject:

TONIGHT—MPLS.TV’s first-ever Ideashare Extraordinaire. Diamonds Coffee Shoppe. 6:30-8:30. Will you make history with us (or at least some cool projects)?

365musicproject:

TONIGHT—MPLS.TV’s first-ever Ideashare Extraordinaire. Diamonds Coffee Shoppe. 6:30-8:30. Will you make history with us (or at least some cool projects)?

(Source: mplstv)

(via celebraterickysargulesh)

This isn’t just pedantry about the meanings of words, though. Most of what people are trying to shorthand when they call indie acts “white” is set of ideas about social manner and social class: what they’re doing is fundamentally just a modern-American youth-culture spin on calling peoplebourgeois. (Obviously the last thing you’ll risk when calling out an indie band for being bourgeois is actuallyusing an upscale word like “bourgeois.”) As always, much of it is a game of small differences: middle-class youth reprimanding one another for being whatever they’re most embarrassed to be. Koenig and Batmanglij can be those things, too—of course they can.

I don’t even object to the inevitable use of shorthand for those things. (The English have an interesting term: “student types.”) What surprises me, though, is how many white speakers—including people who are relatively savvy about race and culture—seem completely unbothered by the very obvious problems involved in using a racial shorthand for them. Some will quite casually use “white” as code for a certain set of qualities—safety, cleverness, politeness, education, middle-class manner, “literary” pretensions, alleged blandness—without, so far as I can tell, much noticing the shadow of opposites that casts on everyone else. (Danger? Vulgarity? Ignorance? Poverty? Savagery?) Some will argue, in earnest, that they’re actually taking the side of some vibrant other thing over bland, upscale whiteness—all without noticing how very old and familiar that line is. (Haven’t white audiencestraditionally admired black artists as a source of transgression, of danger, of dirt, of “authenticity,” of “soul,” of “primitive” thrills?)

maura:

<3 <3 <3

I clearly remember this from a VHS we had when I was a kid, but I had no idea it was Madeline Kahn. 

“You’ve got to be putting me on!”

Drinking Coffee Elsewhere by ZZ Packer hit me like a blow to the head when I first read it in high school. The title story is on the New Yorker website and you should read it.

I talked to four people who write about music and/or edit music publications in the Twin Cities about how they cover the local hip-hop scene.

I’m still hesitant to draw any conclusions about hip-hop and the media, but I think and hope this interview accomplished what I wanted it to: making people outside the hip-hop community aware that there is a gap; offering people in the scene ideas on how to reach out to the press; and just generally laying out a chance to talk about the issue. Tomorrow, April 19, 6:00 at the Northeast library, the discussion continues.

mplstv:

Does your cubicle day need some brightening? Check out April Artist in Residence Aimée Pijpers’ favorite artists and places to go in Minneapolis.

My cubicle day always needs brightening&#8212;maybe that&#8217;s why I really like this piece by Aimée Pijpers. 

mplstv:

Does your cubicle day need some brightening? Check out April Artist in Residence Aimée Pijpers’ favorite artists and places to go in Minneapolis.

My cubicle day always needs brightening—maybe that’s why I really like this piece by Aimée Pijpers. 

"Back in the day I was fascinated by the release of the Linda Tripp / Monica Lewinsky transcripts. Not so much for the salacious stuff or for the hunting of the president or any of that… but for the compelling-in-its-banality experience of a strained, contrived, yet still in a way ‘real’ friendship between two people. In one of their last conversations the two, both concerned about weight and diet, talk about splitting a cheeseburger, because splitting it will make it ok. Without the contrivance of the political, they probably never would have become friends, yet you feel like in a different reality they could have been real friends."

— comment on this Kickstarter page, which is raising money for a film made up of dialogue found in legal transcripts from a 1950s embezzlement/pinup girl scandal. This is all kinds of things that interest me.

mplstv:

Filmmaker Rosemary Williams hired a private investigator to learn more about the ’50s pinup girl who shares her name. Now she’s making a movie about that other Rosemary and the scandal that ended her career—and she needs your help, on Kickstarter.

&#8220;I see Rosemary as a very powerful person who was stuck in an era and circumstances which ultimately trapped her. In a different time, she might have been a CEO, but in 1950, she had to use what she had, which was her beauty and her intelligence, to try to achieve the power she craved.&#8221;
One of my favorite Kickstarters of the week yet&#8212;check it out.

mplstv:

Filmmaker Rosemary Williams hired a private investigator to learn more about the ’50s pinup girl who shares her name. Now she’s making a movie about that other Rosemary and the scandal that ended her career—and she needs your help, on Kickstarter.

“I see Rosemary as a very powerful person who was stuck in an era and circumstances which ultimately trapped her. In a different time, she might have been a CEO, but in 1950, she had to use what she had, which was her beauty and her intelligence, to try to achieve the power she craved.”

One of my favorite Kickstarters of the week yet—check it out.

rookiemag:

neuewave:



Jenny Holzer
“Truisms,” 1977–79
T-shirt worn by Lady Pink, New York,1983.Text: “Truisms” (1977-79), Photo: Lisa Kahane


“The ‘Truisms’ (1977- 79) were perhaps an overly ambitious attempt to make an outline of everything that I wanted to do. I’m not sure I knew that at the time I wrote them, but that’s what I’ve come to recognize. I wanted to have almost every subject represented, almost every possible point of view, and then I had to sort out what those sentences should appear on.”- Jenny Holzer



I&#8217;ve been thinking for a while about making my own &#8220;Abuse of power comes as no surprise&#8221; shirt, but is Lady Pink the only one who can pull it off? (Serious question.)

rookiemag:

neuewave:

“Truisms,” 1977–79
T-shirt worn by Lady Pink, New York,1983.
Text: “Truisms” (1977-79),
Photo: Lisa Kahane

“The ‘Truisms’ (1977- 79) were perhaps an overly ambitious attempt to make an outline of everything that I wanted to do. I’m not sure I knew that at the time I wrote them, but that’s what I’ve come to recognize. I wanted to have almost every subject represented, almost every possible point of view, and then I had to sort out what those sentences should appear on.”

- Jenny Holzer

I’ve been thinking for a while about making my own “Abuse of power comes as no surprise” shirt, but is Lady Pink the only one who can pull it off? (Serious question.)